The Three-Finger Symbol: A Narrative of Death vs. A Narrative of Life

We all felt deeply moved watching Liri Albag, Naama Levy, Karina Ariev, and Daniela Gilboa return to Israel’s borders and into the embrace of their families, joining Romi Gonen, Emily Damari, and Doron Steinbrecher, who were released last week.

Despite Hamas’ attempts to stage their release as a propaganda spectacle — and the Palestinian celebrations about the release of heinous murderers from Israeli prisons — Emily Damari’s brave gestures remind us of the profound differences between the narratives embraced by each side.

In 2014, following the kidnapping and murder of Israeli soldiers Gil-Ad Michael Shaer, Eyal Yifrach, and Naftali Fraenkel, a new visual symbol emerged in the Palestinian street: three raised fingers.

This gesture, initially a reaction to the kidnapping, quickly evolved into a powerful propaganda emblem, gaining significant traction on social media. A Facebook page titled “3 شلاليط ثم اقتحامات ثم انتفاضة ثالثة” (“Three ‘Shalits,’ then an invasion, then a third Intifada”) framed the kidnapping as part of a broader historical narrative of resistance. Drawing parallels to the abduction of Gilad Shalit, the gesture aimed to amplify a sense of Palestinian “victory.”

However, like many narratives in the digital age, this one had a short lifespan. The Facebook page ceased activity after a few months, and the symbol faded from public discourse. The dynamic nature of social media reduced this emblem to a fleeting memory — momentary propaganda rooted in violence and death.

Reclaiming the Symbol: The Israeli Side

A decade later, the world has changed. During the events of October 7, 2023, and the “Iron Swords” war, Palestinian narratives resurfaced rapidly across social media. Yet, alongside them, a completely new narrative emerged from the Israeli side.

The abduction of Emily Damari, a young woman taken from her home in Kfar Aza by Hamas terrorists, became an extraordinary symbol. During her abduction, Emily suffered injuries to her hand, leading to the amputation of two of her fingers. Yet her resilience and courage never wavered. Upon her release, Emily prominently displayed her hand, missing two fingers, as a symbol of the indomitable Israeli spirit.

Her bravery was also evident in her request to the terrorists to release 65-year-old Keith Sigal before her — an extraordinary act of humanity in the face of captivity’s horrors.

A stark contrast emerges between the Palestinian use of three fingers and the Israeli use of the same symbol.

While the Palestinian gesture celebrated violent “victory” through kidnapping and murder, the Israeli narrative draws strength from the pursuit of life, survival, and hope. Emily Damari’s hand has become a gesture of life triumphing over death, courage overcoming violence, and hope transcending despair. In many ways, it embodies the entire story of Zionism.

This powerful gesture serves as a reminder of the fundamental difference between us and our enemies. We celebrate life and courage, while they revel in death and hatred. Even in these challenging days, we continue to choose hope and life. This choice is the source of our strength and our enduring resolve.

“There is hope for your future, declares the Lord, and your children will return to their own land” (Jeremiah 31:17).

Itamar Tzur is an Israeli scholar and Middle East expert who holds a Bachelor’s degree with honors in Jewish History and a Master’s degree with honors in Middle Eastern Studies. As a senior member of the “Forum Kedem for Middle Eastern Studies and Public Diplomacy”. Tzur leverages his academic expertise to enhance understanding of regional dynamics and historical contexts within the Middle East.

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