Gen Z Protestants don’t want to be known for their faith.

Instead, they want their talents, interests, hobbies, and education levels to be the ways they make a name for themselves.

They see their faith as a support during challenging times. Prayer is the second most common way that they cope with stress, tied with distracting themselves by watching or reading something.

And while they may often be regarded as an “anxious generation,” they are optimistic about the future. Four in five Gen Z Protestants believe that they can make a meaningful impact in the world for succeeding generations.

Young Life offered CT an exclusive look at these Protestant breakouts from its recent release of The Relate Project, a study which examined the beliefs and aspirations of 7,261 young people between 13 and 24 years old.

The study covered eight countries: the US, the UK, Mexico, India, Kenya, Uganda, Ethiopia, and Tanzania. It surveyed adolescents of various faiths in July and August 2023. The sample of Christians from the study also included those who identified as Catholic, Orthodox, Coptic, or other.

Overall, it found that belief in God is integral in boosting Gen Z’s sense of purpose and well-being.

“Young people can experience flourishing apart from faith, but our research found that those without a faith frame (e.g., atheists, agnostics, and nones) report lower levels of flourishing,” the report stated.

Researchers also noted that cultural differences might account for variations in responses. For example, focus groups found that young adults in the four East African countries and India are generally more hesitant to talk to older adults because they fear incurring their disapproval.

For this story, “global” refers to the eight countries surveyed by Young Life.

Reputation and recognition

At least half of young Protestants in the US and UK said that they wanted to be known for their talents (54%), as well as their interests or hobbies (52%).

Only around 1 in 3 (32%) wanted to be recognized for their religion or beliefs.

Survey results were similar in East Africa, India, and Mexico. Just under half (43%) of Gen Z Protestants in these countries preferred to be known for their educational qualifications, while 2 in 5 (40%) wanted their talents to be recognized first.

The desire to be identified by their religion or beliefs ranked fourth (27%).

These findings are consistent with what Alexis Kwamy has observed about Gen Z believers in Dar Es Salaam, Tanzania, where he is based. 

“This shift suggests a new way of integrating faith into daily life, where religious identity isn’t always openly expressed but is instead intertwined with personal achievements and social contributions,” Kwamy told CT.

Chris Agnew, a Pioneer Mission leader at Coastal Church in Portrush, Northern Ireland, agreed. “Religion is either a dirty word, or it’s a private thing,” he said. “Spirituality would be more warmly received, but it’s easier to say to someone [that] you’re good at singing or playing football than having a faith or engaging in church.”

Other leaders think that the survey findings are debatable.

“Young people introduced to Christ at an early age appreciate [being known for their] religious beliefs,” said Patrick Barasa, general secretary of campus ministry Focus Uganda. “It’s those that tend towards secularism that live according to interests.”

The traditional format of church participation may also contribute to how Gen Z Protestant identity is being formed, said Mary Olguin, general secretary of student ministry Compa (Compañerismo Estudiantil) in Mexico.

There is a perception that “a Christian is excellent based on how they serve (for example, by showcasing their talent in worship), rather than by their fruits,” she said.

Raychel Sanders, 21, is an avid runner and rock climber. But she has learned to also be comfortable building a public Christian identity.

As a freshman at Mississippi State University, she commented on the beauty and intricacy of creation during a conversation with an agnostic professor at school. She remembers he gave her a funny look.

Since that incident, however, Sanders has answered her professor’s questions about Christianity and shared her faith with him several times.

Beyond being recognized for her outdoor pursuits, she wants to be known for “having compassion on people for the sake of winning them to Christ, but without compromising on what is true,” she said.

Other young adults, like Ananya Rachel Mathew from Uttar Pradesh, India, asserted that one’s abilities can be used to represent and honor God.  

“All our talents come as a gift from our Father above,” said the 21-year-old, who enjoys singing, dancing, and painting. “The Father who has bestowed our talents upon us [would] be pleased if we employed them to praise and glorify his name.”

Prayer and stress

Globally, prayer ranks second (43%) among Gen Z Protestants as a coping mechanism for stress and is tied with distracting themselves by watching or reading something (43%). Listening to music is ranked first (62%), while reading or meditating on Scripture is ranked fifth from last (19%).

Gen Zers tend to lead a fast-paced life and may not make time for individual prayer, says Olguin in Mexico. “This dynamic often causes prayer, which is often perceived as a passive practice or not directly linked to their immediate achievements, to be relegated to the background or performed quickly and mechanically,” she said.

Yet Olguin noticed that more students attended Compa’s prayer meetings after the pandemic and believes this is because they enjoy praying in community.

Though public prayer may come naturally to young Mexican believers, that’s not the case with the teenagers Bruce Campbell works with at his Northern Ireland–based youth ministry, Exodus.

“The most common fear I hear young people expressing in terms of prayer is their fear of praying out loud in a group setting,” he said.

Campbell has noticed a rising interest in listening to worship music among young Christians in his region, which he surmises may be linked to their increasing desire to seek emotive experiences.

“Although I see this as largely a positive thing, I am sometimes cautious of how this trend can lead to a less than costly discipleship,” Campbell said. “It’s much easier to chill to a Bethel album than to read the minor prophets or tell your friend about Jesus.”

Mental health concerns

Caring for their personal mental health and their communities’ mental well-being was a top priority for Gen Z Protestants across the eight countries surveyed, ahead of other concerns like adequate job opportunities, climate change, and religious tensions.

In the UK, poor mental health “has reached almost pandemic proportions,” said Sonia Mawhinney, Young Life’s regional director for the UK and Ireland. The lack of professional help available has also placed “a heavy strain on both full-time and volunteer youth leaders to try to help young people in this mental health crisis,” she said.

At present, the ministry is exploring ways to partner with schools, churches, sports clubs, and government agencies across the region to provide support and care for young people.

“The thrust towards self-help and wellness in society at the moment can be confusing for young people,” said Agnew, one of the Northern Ireland–based leaders. He noted that it’s hard for Gen Z believers to figure out where Jesus comes into the picture.

“The challenge is to gently accompany people on their journeys, but also not allow anyone’s own struggles to remove the divine invitation to partner with God [in] what he’s doing in the world,” he said. 

Building stronger intergenerational relationships is another important factor in addressing the mental health struggles that Gen Z believers face, leaders told CT. 

“The silence around the topic of mental health from older generations is creating distance from our next generations,” said Tanita Maddox, Young Life’s associate regional director in Spokane, Washington. “[We ought to] be Jesus weeping at the tomb of Lazarus, even though Jesus knew he would raise Lazarus again.”

In March, Olguin and her team finished work on a manual titled Salud mental en la pastoral universitaria (mental health in campus ministry) that equips leaders working with Gen Zers in Mexico.

The manual, which covers topics like the theology of emotions and burnout syndrome, was created in collaboration with the International Fellowship of Evangelical Students’ (IFES) Logos and Cosmos Initiative. A second edition is currently in progress and is slated to publish next February.

Young Life Mexico, meanwhile, is conducting a study to examine the mental, physical, and emotional health of leaders and kids involved in the ministry, according to its regional director Pratt Butler.

Future impact

More than 4 in 5 (83%) of Gen Z Protestants believe they can change the world for good.

Gen Zers with a religious affiliation feel more empowered to effect change, the Relate Project found. “Protestant and Orthodox Christians have the strongest sense of agency, while it is lowest in atheists, agnostics, and ‘nones,’” the report noted.

Evangelizing “to as many people around as possible” is how Mathew, the 21-year-old in India, envisions creating a meaningful impact on successive generations. “We are his people who have been ordained to carry out a very specific task—which is to spread his word to others who don’t know about our Lord," she said.

Some leaders, however, think that one’s faith may not necessarily boost one’s level of influence, particularly if faith is merely regarded as a private, personal relationship with God.

“For our young people, action to make the world a better place is fragmented or disconnected from their Christian faith,” said Maddox, the Young Life US associate regional director. “[But] our relationship with God should push us to bring the Kingdom of Heaven here on earth by caring about the things God cares about, and acting on those things.”

This generation is very compassionate, said Mawhinney, the Young Life UK and Ireland director. “Young people are pleasantly astonished when they encounter what the Bible has to say about their passion for justice and creation care,” she said.

“When we teach them the full meta-narrative of Scripture and how God’s redemptive vision includes the necessity for love of neighbor and the world he made, young people are both surprised and inspired to see that their passion is in sync with God’s.”

Additional reporting by Surinder Kaur

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