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If Not Now, Then When?

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The blowing of the shofar, traditionally done on Rosh Hashanah. Photo: Wikimedia Commons.

JNS.orgIt’s been a very sad and difficult week for Israel and Jews around the world. Six hostages who survived and endured nearly a full year in captivity—some of whom were on the list to be released with the next deal—were suddenly and brutally murdered in cold blood. It’s no shock to us that their captors are savages who have zero humanity, and yet we are all devastated and heartbroken. They were “so near and yet so far.” They survived nearly 11 months of torture and abuse; now they are gone forever. Our hearts go out to their families, their loved ones and their communities, and we pray for the remaining living hostages to come home safely and speedily.

And now, with the Jewish New Year, Rosh Hashanah, less than a month away, our prayers are that it should bring with it new blessings, new life and new hope for Israel, its people and all Jews around the world. We pray that this madness should somehow come to a quick and successful conclusion, that families will be reunited with their loved ones and that the future security of our tiny country will be assured.

And, of course, we all pray for ourselves and our own families. Even if we aren’t such regular synagogue-goers, we do tend to show up during the High Holidays of Rosh Hashanah and Yom Kippur. And we do need to arrange to have our designated seats in our chosen synagogue. But as I always say, our backside gets the seat, but our brain needs to be there as well. Yes, we must be there physically, but we also need to be there intellectually and spiritually. After all, which is more important, our brains or our backsides?

We have just begun the month of Elul, the last month before Rosh Hashanah. It is traditional to be particularly busy with our spiritual traditions, reciting extra Tehillim (“Psalms”), giving more tzedakah (“charity”) and studying more Torah.

Older rabbis and community members have shared their memories of Elul in the shtetl before the war. They recalled how back then, you could feel Elul in the winds! It was in the very atmosphere of the community. People were profoundly aware of the coming Days of Judgment.

Well, we’re here, alive and hopefully well, and we’re ready for another year of life.

Last year, God granted us a good new year. We are here to tell the tale, thank God. But, here’s the question: Did we really and truly merit a good new year last Rosh Hashanah? If we’re honest with ourselves, we might conclude that, in fact, God gave it to us on credit rather than on merit.

Now a shop or business may give their customers credit. But how much credit? Usually, it’s 30 days. If you’re a good negotiator, perhaps you can get 60 days. Some people get as much as 90 days, and some exceptional dealmakers get a line of credit for 120 days! Well, God Almighty gave us a “hundred and plenty days!” And He gave it to us in the anticipation that we would do better this year than we did the year before.

Perhaps we prayed last Rosh Hashanah and said to God, “Hashem, You do Your side, and I’ll do mine.” If we are alive and well now, then He did His part. But did we do ours? He’s a very patient businessman, the Almighty, but even He does expect us to pay for what we took on credit a year ago. He gave us 11 months, interest-free!

Who gives such terms? Well, just as there is an end to the financial year, so, too, is there a spiritual year-end. And God wants to “close His books.” He needs to make sure that they balance, and that there are no outstanding debts. Elul is the time to make good on all our commitments. If not, then we owe Him.

As the last month of the Jewish year, Elul is our last opportunity to make good on the promises we made to God in shul last Rosh Hashanah and Yom Kippur. Remember all those wonderful New Year’s resolutions? Well, if  we haven’t made good on them until now, then now is definitely the time to do so.

In less than a month, we will once again gather in synagogues around the world for Rosh Hashanah—the annual Day of Judgment—and this year, God Almighty, the chief justice of the supreme heavenly court, may have to consider whether we are a good “credit risk” or not.

If we pay now, we can return to synagogues on Rosh Hashanah without feeling indebted, ashamed and apologetic. And we can then confidently ask for another new year of health and happiness. “You see, God, I pay my debts. You can trust me.”

What promises did we make last year? Did we promise to increase our observance of Shabbat, tefillin, kashrut? Did we promise to give more tzedakah, light candles at the right time for Shabbat, build a sukkah or end a faribel, a long-standing grudge with someone? Whatever good resolutions we may have made, now is the time to implement them if we have not yet done so. It’s not too late. He is very patient. Let’s do our part and the Almighty will do His. Elul is the time. Now is the moment. Let’s not squander it.

Wishing us all a Good and Sweet New Year filled with all the Almighty’s abundant blessings, and especially, peace, tranquillity and security in Israel and for Jews the world over.

Shanah Tovah!

The post If Not Now, Then When? first appeared on Algemeiner.com.