The ‛International Community’ Has No Right to Exist

JNS.org – Recent decisions against Israel by the International Criminal Court and International Court of Justice, which are clearly intended to rescue Hamas and aid and abet its genocidal war on the Jewish state, can only reinforce a truism often expressed by Israelis: Kol ha’olam negdeinu. “The whole world is against us.”

Israelis have reason enough to feel this way, but it is worth asking whether it’s actually true. What, after all, is the “whole world”?

If the term refers to world popular opinion, then it is almost certainly wrong. It is unlikely that the majority of the world’s 8 billion human beings particularly care about Israel. If they do, it can only be in the most shallow and cursory way.

In another sense, however, Israelis’ angry rumination is quite accurate: What is often called the “international community” is most certainly against Israel.

The phrase “international community” is usually used as shorthand for the entire world. In fact, the international community is an elite, a clique, even something like a religious sect. It is made up of the vanishingly small minority of privileged and powerful people who work at or with an alphabet soup of international organizations and NGOs led by the United Nations.

It is worth emphasizing how small this cabal actually is. The largest international organization—the United Nations—employs some 116,000 people in total. This is approximately half the number employed by Microsoft. Most international organizations, including ostensibly independent NGOs, are much smaller. Even with various envoys and diplomats from each participating country thrown in, it is highly unlikely that the “international community” consists of more than 500,000 people. If, for the sake of argument, we double that number to 1 million, it would constitute only 0.0125% of the global population. This may be a “community” and is certainly “international,” but it is by no means “the world.”

This tiny sect received its privileges via a series of historical anomalies. It was constructed out of the wreckage of World War II when, hoping to prevent a World War III, the victorious Allies formed the United Nations—the brainchild of progressive U.S. President Franklin D. Roosevelt, who hoped to realize his predecessor Woodrow Wilson’s failed vision of the League of Nations.

Indeed, for a brief moment before the Cold War began in earnest, there were wild hopes that the United Nations would usher in a new era in human history: Disputes and conflicts would be settled according to international law via what was essentially an enormous debating society/charitable organization. The old imperial rivalries and balance-of-power diplomacy would disappear. War would become a thing of the past. The blessings of liberty and democracy would be bestowed upon the entire human race.

Needless to say, it didn’t happen. History continued on exactly as it had before: The great powers and the balance between them continued to define global affairs, and a third world war was prevented not by the world body but by the atomic bomb. In response, however, the international community that grew up around the United Nations simply pretended this was not the case. Instead, it created a hermetic bubble in which the international community was competent and effective at its job of ensuring peace and dispensing global charity. This should not have been surprising. After all, those involved made good money out of the charade.

This perpetual farce would have been amusing but not disastrous except for the fact that the international community swiftly began to take on a very sinister form. The reasons are well-known. Put simply, most of those who made up the international community represented authoritarian or totalitarian regimes. Thus, the international community inevitably became more and more amenable to authoritarianism and totalitarianism, so long as it was practiced by the right people. Beginning in the 1970s, as terrorism became a major tool of the world’s tyrants, the international community increasingly endorsed the most horrendous atrocities and the organizations that committed them. It was inevitable that this would end in a scramble to rescue a genocidal terrorist organization from near-certain destruction.

The international community, in other words, ceased to be farce and became a weapon—a kind of diplomatic suicide-bomber. For example, it is very doubtful that Hamas would have launched the Oct. 7 attack if it did not think that the international community would rescue it from Israel’s retaliation. We don’t yet know if Hamas was wrong. The blood of a great many people, in other words, is on the international community’s hands.

Clearly, in its current state, the international community has no right to exist. This raises a complex dilemma, however, which is if and how to replace it.

Despite the difficulties, it isn’t hard to see how alternative institutions could be created. For example, the democratic nations and their allies could easily form their own independent alignments like NATO without bankrolling a gang of parasites dedicated to enabling crimes against humanity in the name of human rights.

Moreover, if the international community did not exist, very little would change. The old ways of doing things have persisted and will likely continue to do so. International affairs would go on much as they always have through balance-of-power diplomacy. The only difference would be that the world would be free of much of the terrorism and war that the international community fosters through collaborationism and corruption.

More importantly, perhaps, the world will at last have accepted reality. This is a good thing in and of itself. It is dangerous to live by lies because the results are always incompetence, hypocrisy and ultimately self-destruction. Thus the essential admonition: If something isn’t working, stop doing it.

The international community is not working. Because it is not working, it is killing people. It’s time for those disinclined towards terrorism, genocide and their attendant pathologies to give up on the mad dreams of long-dead progressives. They must finally pull the curtain down on a blood-soaked and very expensive farce that has already gone on for far too long.

The post The ‛International Community’ Has No Right to Exist first appeared on Algemeiner.com.